13th Sunday of Year A

COMMENTARY
COMMENTARY

St. Charles Borromeo Bible Study Commentary

INDEX

13th Sunday in Ordinary Time – Cycle A

Sources Include in PDF: 

  • The Jerome Biblical Commentary
  • The New Jerome Biblical Commentary, and 
  • The Navarre Bible
  • Church History by Laux (TAN Books), 
  • Introduction to the Bible by Laux (TAN Books), 
  • A Guide to the Bible by Fuentes (Four Courts Press),
  • Sharing Our Biblical Story by Russell for background information. Quotations from The Faith of the Early Fathers (3 volumes) by Jergens and Ancient Christian Commentary on Scripture (many volumes) edited by Odum.



Fr. Francis Martin

The Word Proclaimed Institute

DAILY REFLECTIONS

VIDEO ARCHIVE (CYCLE A)

NO VIDEO COMMENTARIES AVAILABLE FOR 11TH-13TH SUNDAYS IN ORDINARY TIME, CYCLE A


13th Sunday of Year A

WIKI CONNECTIONS

Gospel Connections

Mt 10:37-42

13th Sunday of Year A

1st Reading Connections

2 Kgs 4:8-11, 14-16a

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13th Sunday of Year A

2nd Reading Connections

Rom 6:3-4, 8-11

13th Sunday of Year A

Responsorial Connections

Ps 89:2-3, 16-17, 18-19

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13th Sunday of Year A

BIBLE STUDY

Catholic Sunday Scriptures in Context

Fr. Paul Galetto, O.S.A. briefly unpacks the history and context of the Sunday readings.

ARCHIVE



Matt
Zemanek

St. Timothy Catholic Church, Laguna Niguel, CA

ARCHIVE

This week’s study is on Matthew, chapter 10, verses 37-42, the Gospel reading for Sunday, July 2nd, 2023, The Thirteenth Sunday in Ordinary Time – Cycle A.

0:00 – Welcome
0:57 – Opening Prayer
2:11 – Introduction
3:32 – Gospel Reading
6:51 – Teaching and Q & A
47:11 – Closing prayer


13th Sunday of Year A

Bible Study
Discussion Questions



13th Sunday of Year A

BIBLE STUDY

AGAPE BIBLE STUDY

Michal
Hunt

The Emissaries Who Deliver God’s Word

When we follow Christ’s call to take up our crosses and follow Him, we commit ourselves to be His witnesses to carry His Gospel message of salvation to the world despite any hardships we might endure.  We can only fulfill our mission if we remember to trust in God as our protector and deliverer from every obstacle we might face.  It isn’t the temporal deliverance that should be our concern, but the eternal deliverance Jesus has promised those who are His faithful witnesses.

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

1st Reading

The Shunammite Woman and Elisha’s Blessing

The First Reading usually introduces the theme of the Gospel.  Today’s First Reading and the Gospel Reading are about receiving the “holy men” who serve as God’s representatives.   In Scripture, a “holy man” refers to someone who has the mission and responsibility as the bearer of God’s word.  In today’s New Covenant Church, the men of our ministerial priesthood fulfill that role.  Those of us who are the faithful of the priesthood of believers expect God’s representatives to be trained in Biblical exegesis and the Church’s interpretation of Sacred Scripture so that they will declare God’s authoritative word from the pulpit and not just their opinions, thoughts, or prejudices.

In the First Reading, a woman generously receives God’s prophet Elisha into her home because she tells her husband, “I know that he is a holy man of God.”  Not only does Elisha’s presence in her home enrich her life, but Elisha rewards her generosity by his petition to the Lord bless his barren benefactress with a child.

This passage is one of seven stories of miraculous births in the Bible in addition to the birth of Jesus (the eighth miraculous birth):

  1. In the story of Abraham and Sarah, they were both elderly, and Sarah was barren, yet God made Sarah fertile, and she bore a son in their old age.  God told them to name the child Isaac (Gen 18:9-1121:1-3).
  2. Rebekah was barren until Isaac prayed for her, and God gave them twin sons who they named Esau and Jacob (Gen 25:20-24).
  3. Rachel was barren until God gave her a son, and she named him Joseph (30:22-24).
  4. Manoah’s wife was barren, but God answered her prayer and gave her a child who became the mighty warrior Samson (Judg 13:2-724).
  5. Hannah was barren, but God heard her prayer and gave her a child who became the prophet Samuel (1 Sam 1:1-210-1120).
  6. Elisha petitioned God for the birth of a son for his benefactress, the barren Shunammite woman (2 Kng 4:14-17).
  7. Zechariah and Elizabeth were elderly when God made Elizabeth fertile, and she gave birth to John the Baptist (Lk 1:1-2557-58).

There are only five annunciation stories in the Bible in which a woman received a direct message of a future birth by an agent of God: 

  1. Sarah, the mother of Isaac
  2. Manoah’s wife who became the mother of the prophet Samuel
  3. The Shunammite woman
  4. The Virgin Mary, the mother of Jesus
  5. Elisabeth, the mother of John the Baptist

There are three differences between Elisha’s annunciation story and the gift of a child to the other barren women or the other annunciation stories in the Bible:

  1. All the other stories of the gift of children to barren women originate from the word of God, but this one is from the prophet’s initiative as recompense for the woman’s kindness to him.
  2. God’s agent provided a name for the future sons in the other stories but not in this one.
  3. All the other stories lead to the birth of someone destined to play a significant role in salvation history.  However, there is no record that this unnamed child played any significant role in the Biblical narrative.

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

2nd Reading

The Regeneration of Baptism

In the Second Reading, Christ’s representative, St. Paul, tells us how Christians receive an infusion of divine grace through the Sacrament of Baptism.  The regenerative waters of baptism yield a supernatural transformation and rebirth.  Baptism not only frees us from slavery to sin but allows us to begin a new life in which we are no longer a child of Adam but become a child of God.  This “new life” is not merely symbolic.  Paul writes that in Christian Baptism, our old self dies with the crucified Christ, and in our new life, God calls us to live not only in freedom from “sin” but freedom from “self.”  The sinner is immersed in water and is thus “buried” with Christ with whom the Christian is also raised up through the water to a resurrection as a new creation, infused with “divine life” as a member of God’s holy covenant family.

The Regenerative Power of Christian Baptism which images Christ:

Christ’s crucifixion and death ==>
Christ’s Resurrection ==>
Christ’s glorified new life and the Second Advent
Our crucifixion with Christ and our death to sin & self into the waters of baptism ==>
Our resurrection to a new life through the power of the Holy Spirit = “born again” or “born from above” in the image of Christ and “raised up” through the water of baptism ==>
Our final resurrection and glorification

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

Gospel

The Conditions of Discipleship

In the Gospel Reading, Jesus gives a teaching on the conditions of discipleship.  Jesus, the Living Word of God to humanity, warns that the decision to follow Him may cause a break in the bonds of our friendships and families. Alluding to His future crucifixion, Jesus invites His disciples to follow Him in announcing the Kingdom in His healing ministry, in His suffering, and ultimately in His glory.  Jesus also speaks of the reward for receiving one of His emissaries and the Gospel message he carries.  Jesus promises that someone who does even a small act of kindness for one of His disciples will not lose his reward of eternal life.

In Jesus’ Kingdom of the Church, the congregation and the priest both have responsibilities.  The assembly of believers has the responsibility to listen intently to the message of Christ’s representative, and the priest has the responsibility to proclaim the word of God so they can apply his message to their lives.  St. Paul advised St. Timothy concerning his ministerial duty to his congregation (2 Tim 4:1-2).  We should expect to respond positively to both our priest’s encouragements and to his reprimands, the intent of which is to keep us on the narrow path to eternal salvation.

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission