Commentary for Sunday

23rd Sunday of Year A

September 10, 2003

September 10, 2003

23rd Sunday – Cycle A

THEME OF READINGS:  The Church as communion.

Fr. Francis Martin

The Word Proclaimed Institute

DAILY REFLECTIONS

VIDEO ARCHIVE (CYCLE A)

The Word Proclaimed Institute

23rd Sunday of Year A

Catholic Climate Covenant

INTEGRAL FAITH

INDEX

Catholic Climate Covenant

23rd Sunday of Year A

23rd Sunday – Cycle A

Pope Francis, as our Holy Father, has embraced his duty as “watchman” to warn us of our sinful- ness. This is especially true in Laudato Si’, where he pulls no punches in calling out those who disregard and even harm God’s creation. Unfortunately, since the environment sustains all life, harming or otherwise disrespecting it results in harm and even death to others.

This has been most striking with this summer’s heat, wildfires, and floods. Burning fossil fuels that drives climate change, and resource consumption that leads to deforestation and drought, negatively impacts our planet – “our common home.” Tragically, those most impacted by climate change and pollution are the poor and most vulnerable – those who have contributed least to the problem.

Climate change is a global problem with grave implications: environmental, social, economic, political and for the distribution of goods. It represents one of the principal challenges facing humanity in our day. (25)

The pace of consumption, waste, and environmental change has so stretched the planet’s capacity that our contemporary lifestyle, unsustainable as it is, can only precipitate catastrophes, such as those which even now periodically occur in different areas of the world. The effects of the present imbalance can only be reduced by our decisive action, here and now. (161)


Catholic Bible Study

23rd Sunday of Year A

Small group faith sharing scripture study by VInce Contreras

23rd Sunday of Year A

Vince
Contreras

YEAR A

“Whoever loses his life for my sake will find it”

FIRST READING

According to the 1st Reading, what is our responsibility toward those who we see endangering themselves by their own sinful actions? 

SECOND READING

According to the 2nd Reading, what should be our spirit and approach when we find ourselves in this postion?

GOSPEL

How does the Gospel passage reconcile with Matthew 7:3-5? How does it complement Matthew 16:13-20? What is the connection between verse 18 and the priestly power to forgive sins?

CONTINUE READING

The reconciliation process described by Jesus involves what three stages? Why not go public right away? What authority is given to the followers of Jesus? To the leadership of the Church (see John 20:21-23)?

What does this passage say about the counsel of others? Of accountability to legitimate authority?

How do you handle disagreements or wrongs done to you by others, especially by family? What pattern do you follow? How close to the model presented in this passage is your method of handling problems?

DOWNLOAD PDF

SOURCE: SundayScriptureStudy.com

Matt
Zemanek

St. Timothy Catholic Church, Laguna Niguel, CA

ARCHIVE

This week’s study is on Matthew, chapter 18, verses 15-20, the Gospel reading for Sunday, September 10th, 2023, The Twenty-third Sunday in Ordinary Time – Cycle A.

0:00 – Welcome
0:54 – Opening Prayer
2:06 – Introduction
3:11 – Gospel Reading
6:28 – Teaching
15:06 – Q & A
50:46 – Closing prayer

AGAPE BIBLE STUDY

Michal
Hunt

Love and Correction

23rd Sunday of Year A

The readings address the duty of the righteous to call sinners in their faith communities to repentance and to restore them to fellowship with the Lord and the community of the faithful. I

1st Reading

The Watchman of Israel

In the First Reading, God told the prophet/priest Ezekiel that he would be held accountable for the souls of the covenant people who were sinners if he failed to speak out against their bad behavior and call them to repentance. It is the same obligation of the ministerial priesthood today. Jesus’s representatives must teach the New Covenant people of God about the dangers of sin, the rewards of righteousness, and the covenant obligations the people have accepted as baptized and confirmed members of Jesus’s Kingdom of the Church.

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

2nd Reading

Love Fulfills the Law

In the Second Reading, St. Paul reminded the Roman Christians, You shall love your neighbor as yourself, quoting from Jesus’s summation of seven of the Ten Commandments concerning the obligation to love one’s fellow man/woman. To obey Jesus’s command to love our neighbors as ourselves is to express concern for their salvation. Love is the central requirement of the Christian life. It is how Jesus commanded us to behave towards one another when He said: “Love one another as I have loved you.” The “love” Jesus requires is a holy love generated by the indwelling of the Holy Spirit and intended to flow outward from the souls of Christians to transform the whole world through Christ’s life-giving love.

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

Gospel

Conduct Toward a Brother or Sister Christian who Sins

In the Gospel Reading, Jesus addressed the subject of covenant members engaged in sin but remaining in the fellowship of the faith community. Jesus gave four steps to follow when a “brother” or “sister” has fallen into error to bring them to repentance and renew their fellowship with God and the community. He also affirmed the Church’s authority to “bind” and “loose” in judging sin.

In the sixth century B.C., God appointed the priestly prophet Ezekiel as the “watchman” over the “house of Israel,” and Jesus established His Apostles and disciples and the prophets’ successors as guardians of the salvation of the “new Israel” that is His Church. As this generation’s disciples of the Lord, we must bravely take up the obligation to safeguard the teachings of Jesus Christ within the covenant family of His Kingdom of the Church. Jesus calls us to offer correction in brotherly love by judging sin to keep from having wrongs tolerated and corrupting the community of the faithful. However, we do not have the authority to judge the sinner’s soul; to pass judgment on the condition of one’s soul is a prerogative that belongs only to God.

We will all be held accountable for our misdeeds. Still, those in positions of responsibility as shepherds of the flock of God’s covenant people will also face divine judgment if they fail to minister to God’s covenant children with mercy, justice, and truth by sharing the Gospel of salvation. It is spiritually healthy to recall God’s two warnings to the prophet Ezekiel in Ezekiel 3:17-18 repeated in 33:7-9: “When you hear a word from my mouth, you shall warn them for me. If I say to someone wicked, ‘You will die,’ and you do not warn this person or speak out to dissuade him from his wicked conduct so that he may live; that wicked person will die for his sin, but I will hold you responsible for his death” (Ezek 3:17-18). 

Like the warning to His prophet Ezekiel, God will also hold the New Covenant priesthood accountable for the sins they fail to address as the guardians of the salvation of the new Israel of the Church. However, this is not an easy task. Priests are often harshly criticized for speaking out to their congregations on the hard topics of divorce, abortion, contraception, and premarital sex. If you have a priest who fearlessly preaches against sin, give him your support and tell him he is a faithful guardian of the people of God.

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

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Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

Fr. A Paul

INDEX

Wiki Connections

23rd Sunday of Year A

Gospel Connections

Mt 18:15-20

23rd Sunday of Year A

1st Reading Connections

Ez 33:7-9

23rd Sunday of Year A

2nd Reading Connections

Rom 13:8-10

23rd Sunday of Year A

Responsorial Connections

Ps 95:1-2, 6-7, 8-9

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