The Kingdom of Heaven

26 July 2020 | Saint Peter’s Square

In our times, as we are all aware, the lives of some people can end up mediocre and dull because they probably do not go in search of a true treasure: they are content with attractive but fleeting things, glittering flashes that prove illusory as they give way to darkness. Instead the light of the Kingdom is not like fireworks, it is light: fireworks last only an instant, whereas the light of the Kingdom accompanies us all our life.

The Kingdom of Heaven is the opposite of the superfluous things that the world offers; it is the opposite of a dull life: it is a treasure that renews life every day and leads it to expand towards wider horizons. Indeed, those who have found this treasure have a creative and inquisitive heart, which does not repeat but rather invents, tracing and setting out on new paths which lead us to love God, to love others, and to truly love ourselves. The sign of those who walk this path of the Kingdom is creativity, always seeking more. And creativity is what takes life and gives life, and gives, and gives, and gives… It always looks for many different ways to give life.

Jesus, who is the hidden treasure and the pearl of great value, cannot but inspire joy, all the joy of the world: the joy of discovering a meaning for one’s life, the joy of feeling committed to the adventure of holiness.

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Unexpected Discovery

30 July 2017 | Saint Peter’s Square

Faced with the unexpected discovery, both the farmer and the merchant realize that they are facing a unique opportunity which should not be missed; hence, they sell all that they own. Assessing the inestimable value of the treasure leads to a decision that also implies sacrifice, detachment and renunciation. When the treasure and the pearl are discovered, that is, when we have found the Lord, we must not let this discovery become barren, but rather sacrifice everything else in order to acquire it. It is not a question of disdaining the rest but of subordinating them to Jesus, putting him in first place; grace in first place. The disciple of Christ is not one who has deprived himself of something essential; he is one who has found much more: he has found the complete joy that only the Lord can give. It is the evangelical joy of the sick who have been healed; of the pardoned sinners, of the thief for whom the doors of heaven open.

The joy of the Gospel fills the heart and the entire life of those who encounter Jesus. Those who allow themselves to be saved by him are freed from sin, sadness, inner emptiness and isolation. With Jesus Christ, joy is always born and reborn (cf. Apostolic Exhortation Evangelii Gaudium, n. 1). Today we are called to contemplate the joy of the farmer and the merchant in the parables. It is the joy of each of us when we discover the closeness and the comforting presence of Jesus in our lives. A presence which transforms the heart and opens us to the needs and the welcoming of our brothers, especially the weakest.

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Read the Gospel

27 July 2014 | Saint Peter’s Square

This is how it is with the Kingdom of God: those who find it have no doubts, they sense that this is what they have been seeking and waiting for; and this is what fulfills their most authentic aspirations. And it really is like this: those who know Jesus, encounter Him personally, are captivated, attracted by so much goodness, so much truth, so much beauty, and all with great humility and simplicity. To seek Jesus, to find Jesus: this is the great treasure!

Many people, many saints, reading the Gospel with an open heart, have been so struck by Jesus they they convert to Him. Let us think of St Francis of Assisi: he was already a Christian, though a “rosewater” Christian. When he read the Gospel, in that decisive moment of his youth, he encountered Jesus and discovered the Kingdom of God; with this, all his dreams of worldly glory vanished. The Gospel allows you to know the real Jesus, it lets you know the living Jesus; it speaks to your heart and changes your life. And then yes, you leave it all. You can effectively change lifestyles, or continue to do what you did before but you are someone else, you are reborn: you have found what gives meaning, what gives flavour, what gives light to all things, even to toil, even to suffering, and even to death. 

Read the Gospel. Read the Gospel. We have spoken about it, do you remember? To read a passage of the Gospel every day; and to carry a little Gospel with us, in our pocket, in a purse, in some way, to keep it at hand. And there, reading a passage, we will find Jesus. Everything takes on meaning when you find your treasure there, in the Gospel. Jesus calls it “the Kingdom of God”, that is to say, God who reigns in your life, in our life; God who is love, peace and joy in every man and in all men. This is what God wants and it is why Jesus gave himself up to death on the cross, to free us from the power of darkness and to move us to the kingdom of life, of beauty, of goodness and of joy. To read the Gospel is to find Jesus and to have this Christian joy, which is a gift of the Holy Spirit.

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An Understanding Heart

24 July 2011 | Courtyard of the Papal Summer Residence, Castel Gandolfo

Today, in the liturgy, the Old Testament Reading presents to us the figure of King Solomon, the son and successor of David. It presents him at the beginning of his reign, when he was still very young. Solomon inherited a very demanding task and the responsibility that lay heavily on his shoulders was great for a young king. He first of all offered God a solemn sacrifice, “a thousand burnt offerings”, as the Bible says. Then the Lord appeared to Solomon in a dream by night and promised to grant him what he asked in prayer. And here we see the greatness of Solomon’s soul. He did not ask for a long life, nor wealth, nor the elimination of his enemies; instead he said to the Lord: “Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong” (1 Kings 3:9). And the Lord heard him, so that Solomon became famous throughout the world for his wisdom and his right judgements.

Therefore he prayed God to grant him “an understanding heart”. What do these words mean? We know that the “heart” in the Bible does not only indicate a part of the body, but also the centre of the person, the seat of his intentions and opinions. We might say: the conscience. Thus an “understanding heart” means a conscience that knows how to listen, that is sensitive to the voice of truth and for this reason can discern right from wrong. 

In Solomon’s case, the request was motivated by the responsibility of leading a nation, Israel, the people whom God chose to show the world his plan of salvation. The King of Israel, therefore, had to try always to be in tune with God, listening to his word, in order to guide the people on the paths of the Lord, the path of justice and of peace. 

However, Solomon’s example is valid for every person. Each one of us has a conscience so as to be, in a certain way, “king”, that is, to exercise the great human dignity of acting in accordance with an upright conscience, doing what is right and avoiding wrong. 

The moral conscience presupposes the ability to hear the voice of truth and to be docile to its indications. People who are called to the task of government naturally have a further responsibility and, therefore — as Solomon teaches — are in even greater need of God’s help. Yet each one has his own part to play, in the concrete situation in which he finds himself. An erroneous mentality suggests to us that we ask God for favourable things or conditions; in fact, the true quality of our life and of social life depends on the upright conscience of each one, on the capacity of one and all to recognize right, separating it from wrong and seeking patiently to put it into practice, thereby contributing to justice and to peace.

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Bear Fruit!

23 August 1997 | Saint-Étienne du Mont

The reading of the Gospel of Saint Matthew makes us think back to the parable of the sower. We know the parable, but we can re-read the words of the Gospel over and over again and still find new light. So the sower comes out to sow. As he sows, some seeds fall on the path, some on rocky ground, some among thorns, some finally on good soil, and only these last gave fruit (cf. Mt 13:3-8).

Jesus did not limit himself to presenting us with a parable, he explained it. Let us hear then the explanation of the parable of the sower. The seeds that fell on the path represent those who hear the word of the Kingdom of God but do not understand it. The Evil One comes and takes away what has been sown in their hearts (cf. Mt 13:19). The Evil One often uses this tactic and he tries to prevent the seed from germinating in people’s hearts. This is the first comparison.

The second is the seed fallen on rocky ground. This ground represents the people who hear the word and welcome it immediately with joy, but they do not have roots in them and are inconstant. When tribulation or persecution comes because of the word, they fall away immediately (cf. Mt 13:20-21). What psychological insight in this comparison made by Christ! We know well from our experience and the experience of others the inconstancy of people deprived of the roots which would enable the word to grow!

The third case is the seed fallen among thorns. Christ explains that he is thinking of those who hear the word but who, because of the worries of the world and their attachment to riches, stifle the word so that it does not bear fruit (cf. Mt 13:22).

Finally, the seed fallen on fertile ground represents those who hear the word and understand it, and the word bears fruit in them (cf. Mt 13:23). All of this magnificent parable speaks to us today as it spoke to the listeners of Jesus two thousand years ago. In the course of this world meeting of youth, let us become the fertile ground which receives the Gospel and bears fruit!

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