Commentary for Sunday

29th Sunday of Year A

October 22, 2003

October 22, 2003

29th Sunday – Cycle A

THEME OF READINGS: God is the Lord of the empires and of history

Michal
Hunt

Agape Bible
Commentary

The Lord God is King 

29th Sunday of Year A

Cyrus, the Instrument of God

Cyrus, the Instrument of God

In today’s Responsorial Psalm, we sing, “The Lord is King, and he governs the people [of the earth] with equity!” (Ps 96:10).  Empires, nations, and governments rise and fall throughout world history, but no earthly nation or ruler can come to power without God granting that ruler or nation authority (Jn 19:11; Rom 13:1).  Sometimes even hard-hearted men receive that authority, becoming God’s instrument to reveal His power, as in the Egyptian Pharaoh of the Exodus (Ex 9:16; Rom 9:17).  At other times, invading armies became instruments of redemptive judgment on apostate and unrepentant covenant people, as in the armies and nations of the Assyrians, Babylonians, Greeks, and Romans (see 2 Mac 6:7-16).

At other times an earthly ruler can become God’s instrument of salvation.  This is what God announces through His prophet Isaiah concerning Cyrus, the pagan king of Persia, in the First Reading.  Isaiah foretells the appointment of a man named Cyrus, a name in Persian meaning “shepherd,” to accomplish the will of God (Is 44:28), beginning with the redemption of God’s people from the Babylonian captivity (Is 41:2-5, 25; 44:24, 28; 45:1-5, 13; 48:14-15).  As God’s vehicle for good, King Cyrus not only restored the covenant people of Israel/Judah to their homeland after the years of the Babylonian exile, but he commissioned the rebuilding of the Temple of Solomon that the Babylonians destroyed (Ezra 3:7).  King Cyrus of Persia historically fulfilled his divinely appointed destiny, and he is the only Gentile in the Bible to be called God’s Messiah (Is 45:1).

Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

Preaching the Gospel

Preaching the Gospel

In the Second Reading, St. Paul tells the Thessalonian Christians that they can fulfill the destiny for which God created them by becoming images of Christ and instruments of God’s love and peace.  Paul preaches that our Christian virtues are found in the labors/works of love we offer when we live in the image of Jesus Christ and continue His earthly ministry.  Our works of love and charity joined with the righteous deeds of others within the Christian community give vitality to Jesus’ Kingdom of the Church whose members, as St. Paul reminds us, are divinely elected by God.

Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

Paying Caesar's Tax

Paying Caesar’s Tax

In the Gospel Reading, when confronted by the religious and civil leaders concerning the payment of the Roman Emperor’s tax, Jesus makes the point that God has authority over all men, even kings.  While the Roman coin used to pay the tax had the image of the Roman emperor on its face, God created the emperor, and he bears the image of his Creator.  Therefore, like all human beings, the emperor is subject to Yahweh’s sovereignty as the Divine King over his life.

Michal E Hunt, Copyright © 2014; revised 2023 Agape Bible Study; used with permission

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Catholic Climate Covenant

INTEGRAL FAITH

INDEX

Catholic Climate Covenant

29th Sunday of Year A

29th Sunday – Cycle A

Paying taxes is one way of contributing to the common good, but it requires careful oversight of those funds, determined not merely by partisan wrangling, or to accommodate an economy that structurally favors enrichment of the few. The political commitment of the community which follows Christ demonstrates true concern for maintaining an economy at the service of the people, rather than putting people at the service of the economy.

Pope Francis is eloquent in urging us to reject consumerism, to fight corporate greed, to be mindful of how our choices impact the environment, and to advocate for earth-friendly policies. He tirelessly proclaims that climate change is a moral issue, and that God did not create the earth to be devastated and exploited by humans for our own selfish purposes.

We must continue to be aware that, regarding climate change, there are differentiated responsi- bilities. As the U.S. bishops have said, greater attention must be given to “the needs of the poor, the weak and the vulnerable, in a debate often dominated by more powerful interests.” We need to strengthen the conviction that we are one single human family. There are no frontiers or barriers, political or social, behind which we can hide, still less is there room for the globaliza- tion of indifference. (52)

Catholic Bible Study

29th Sunday of Year A

Kay Murdy

INDEX

Together with God’s Word

29th Sunday of Year A

KEY VERSE: “Repay to Caesar what belongs to Caesar and to God what belongs to God” (Matthew 22:21)

TO KNOW: Jesus, the true Son of the August God, told his opponents to pay the tax. Money belonged to the temporal order, and its power was transitory. Jesus challenged his opponents to look at a deeper level. Had they paid their debt to God whose power was eternal?
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TO LOVE: Does the separation of Church and State give me an excuse to ignore my moral obligations?

TO SERVE: Lord Jesus, I want to give you honor and glory in all I do.​

Vince
Contreras

YEAR A

FAITH
QUESTIONS

Sunday Scripture Questions

29th Sunday of Year A

FIRST READING – Is 45:1, 4-6

1. In the 1st Reading, we hear about Cyrus, the king of Persia and the most powerful man in the world of his time. It would be he that would issue the decree releasing the Jews from their exile in Babylon to return to their land. From where does this great king’s power come?

SECOND READING – 1 Thes 1:1-5b

2. In the 2nd Reading, Paul reminds of their chosen state before God (1 Thes 1:4)? What are the fruits that Paul sees in their lives to confirm this call (1 Thes 1:3,5)? Where are the fruits in our lives?

GOSPEL – Mt 22:15-21

3. In the Gospel Reading, why do the Herodians (allied to Rome) and the Pharisees (admired and influential religious separatists) make strange partners? How is Jesus a threat to each?

4. What would the social or political consequences have been if Jesus had simply said “Pay Caesar”? If he had said “Don’t pay Caesar”? (ANSWER)

5. What does Jesus mean by his answer (Mt 22:21)? What should we give to God?

6. What is Jesus teaching about the relationship between Church and State? Which obligation isprimary? Why?

7. In your life, what belongs to Caesar? To God? How well are you giving to each? Whatprevents you from giving to God what is God’s?

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SOURCE: SundayScriptureStudy.com / used with permission

Matt
Zemanek

St. Timothy Catholic Church, Laguna Niguel, CA

ARCHIVE

This week’s study is on Matthew, chapter 22, verses 15-21, the Gospel reading for Sunday, October 22nd, 2023, The Twenty-ninth Sunday in Ordinary Time – Cycle A.

0:00 – Welcome
0:54 – Opening Prayer
1:57 – Introduction
3:31 – Gospel Reading
7:12 – Teaching
15:55 – Q & A
47:38 – Closing prayer

Fr. Paul
Galetto, OSA

Catholic Sunday Scriptures in Context

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1st Reading

2nd Reading

Gospel

Fr. A Paul

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Applying the Readings to Daily Life

Wiki Connections

29th Sunday of Year A

Gospel Connections

Mt 22:15-21

29th Sunday of Year A

1st Reading Connections

Is 45:1, 4-6

29th Sunday of Year A

29th Sunday of Year A

Responsorial Connections

Ps 96:1, 3, 4-5, 7-8, 9-10


Non-Catholic Resources

29th Sunday of Year A

21st Sunday after Pentecost / Proper 24A

GENERAL

All Resources by Scripture

Richard Niell Donovan, a retired Disciples of Christ clergyman, published Sermon writer for more than two decades. When Dick died in 2020, his wife, Dale, has graciously kept the website online free of charge.

Matthew 22:15-22

Biblical Commentary

Mt 21-23.  THE CONTEXT
Mt 22:15-17.  IS IT LAWFUL TO PAY TAXES TO CAESAR?
Mt 22:18-22. WHOSE IS THIS IMAGE?


Sermons

The Skill of the Baker

You and I experience life as a pie graph. Our single self is served up in several slices: One slice for work, another for school, another for family. Together these slices make up the pie which is our life here and now.

Show Me the Money

“Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” This stumped both the Pharisees and the Herodians. They were amazed and went away. Personally, I wish they had stayed and asked Jesus to clarify exactly what he meant.

MORE SERMONS

Divided Loyalties

A problem that presses hard on many of us divided loyalties. An old phrase for what we find ourselves repeatedly doing is “robbing Peter to pay Paul.” A new term for this is “juggling.”

Put God First

MARRIAGE: We all know what happens in real time – you get busy paying bills and working and raising kids and keeping up with the Razorbacks–until your lucky if you have any time left over for each other.

Gotcha

There are two powerful lessons packed into today’s gospel passage. FIRST LESSON: You’re in way over your head, if you think you can trifle with Jesus. SECOND LESSON: We are in the world, but not of the world.

Center for Excellence in Preaching at Calvin Theological Seminary

THIS WEEK

Center for Excellence in Preaching

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Sermons
that Work – Episcopal Church, USA

YEAR A

Episcopal Church, USA

ABOUT

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Conflict is part of every day. There are some conflicts that need to be reduced. Other conflicts are part of the human condition. What does not help is ignoring conflicts – whether they are conflicts to be solved, or conflicts to be learnt from. The gospel texts are replete with dynamics of conflict: occupation; internal conflict between people about whether one should or shouldn’t work for an occupying force; conflict about the inclusion of others; conflict about the role of leadership and the role of popular voices. 

NLT Life Recovery Bible, 2nd Edition: Addiction Bible

USED WITH PERMISSION: Arterburn, Stephen; Stoop, David. NLT Life Recovery Bible, Second Edition: Tyndale House Publishers.

Life Recovery Bible Notes

1st Reading

Isa 45:1-6 God was able to take a pagan king like Cyrus and use him for his purposes without Cyrus’s even realizing it. God can use someone who doesn’t even know him; imagine how much more he can do with us who trust in him! There are great possibilities with God. We need to have the faith to follow him.

Psalm

Psalm 96:1-9 The way we live demonstrates what we believe about God. If we stay in our prisons of sin, we show that we are either unaware of God’s power to save us or indifferent about him and the help he offers. If we seek his help to escape the bondage of sin and share the joyful news of recovery with others, we show our gratitude to God and reveal the beauty of a changed life. The world is filled with “remedies” for our problems. Many of them are helpful, but none can offer us the power we need for real change. Only God is mighty enough to offer that kind of help.

2nd Reading

1:2-3 Paul is thankful for the Thessalonian believers and their love for each other, their faithful work, and their hope in Christ’s return. The triad of faith, love, and hope summarizes the Christian life (see 1 Corinthians 13:13). Faith in an all-powerful God is demonstrated by living one day at a time. Love is shown as principles of truth are demonstrated through sacrificial service to others. Hope carries us through the hard times as we depend on God.

1:4-6 The Thessalonians had been given productive roles in God’s Kingdom and had gained freedom from bondage to idols because they believed in Jesus Christ and experienced his transforming power in their lives. This same power—our higher Power—makes all the difference between a doomed do-it-yourself recovery and true, God-centered recovery. When we recognize our powerlessness and entrust our lives to God, we allow God’s infinite resources to work on our behalf.

Gospel

NO COMMENTARY AVAILABLE ON THIS READING

USED WITH PERMISSION: Arterburn, Stephen; Stoop, David. NLT Life Recovery Bible, Second Edition: Tyndale House Publishers.