Ascension of the Lord

Ascension B

May 9 or 12, 2024
COMMENTARIESBIBLE STUDY QUESTIONS
Jeff CavinsFr. Francis MartinHector MolinaKieran O'MahonyBrant Pitre
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The Bible Timeline®: The Story of Salvation

We have a responsibility to spread the message of God’s kingdom and the gospel, sharing our own changed lives and proclaiming the message with signs.

SUMMARY w/ Timestamps
  • 00:00 We have a role to play in spreading the kingdom of God, as shown in the readings for the Feast of the Ascension of our Lord.
  • 00:40 Jesus instructs his disciples to preach the gospel, perform miracles, and then ascends into heaven, leaving the believers to spread his message.
  • 01:36 Jesus confirmed the message of the early church, which had the same form and content in its proclamation of the gospel.
  • 02:12 Share the basic proclamation of the gospel from your own changed life, even if you don’t have a miracle.
  • 02:49 The speaker did not experience hardships but had a wonderful life with the Lord.
  • 02:56 God loves you, sin has interrupted His plan, but Christ died for us as the solution.
  • 03:35 Repent, believe, be baptized, unite with the body of Christ, and make disciples.
  • 04:26 Share your own story and proclaim the message of God with signs.
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SOURCE: A Word Proclaimed

Jesus’ ascension into heaven marks a new mode of presence, not absence, and he remains both man and God, promising to return in the same way as he ascended.

KEY INSIGHTS w/ Timestamps
  • 00:00 Jesus ascends to heaven after appearing to the apostles for forty days, taking our humanity with him and remaining both man and God.
  • 02:54 Being baptized in the Holy Spirit means being filled with the Spirit to live out our vocation.
  • 04:53 God promises to make a new covenant with the house of Israel and the house of Judah, inscribing his words on their hearts, making it a reality in the depth of their hearts.
  • 06:28 To know in the biblical sense means to acknowledge and experience, not just to recognize.
  • 08:13 Jesus promises the disciples power through the Holy Spirit, and they are then emboldened to preach.
  • 09:21 Jesus ascends into heaven and will return in the same way, as we wait for his return.
  • 10:35 Singing praise and worship to God is a response to His mercy and presence in our lives, and the Holy Spirit moves us to do so during mass.
  • 12:32 Jesus’ Ascension is a new mode of presence, not absence, and he is still present to help and bless us.
  • The first reading from Acts 1 describes Jesus’ ascension and his appearances to the apostles over a period of forty days.
  • Jesus Christ, the Son of God, is now physically in heaven, taking our humanity with him and will always be both man and God.
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SOURCE: A Walk in the Word

Jesus’s Ascension into heaven marks the completion of his mission, the empowerment of the apostles with the Holy Spirit, and the commission to spread the Gospel to all nations.

KEY INSIGHTS w/ Timestamps
  • 00:00 Jesus commands his disciples to preach the gospel to all creation, emphasizing the importance of belief and baptism for salvation and the necessity of repentance and receiving the Holy Spirit. #ascension
  • 07:36 Baptism is necessary for salvation, Jesus describes signs and wonders for believers, and the Apostles were empowered by the Holy Spirit to perform supernatural signs and manifestations of God’s power.
    • Baptism is necessary for salvation as affirmed by the catechism and the gospels, and it is the means by which one is reborn of water and the spirit.
    • Jesus describes the signs and wonders that will accompany those who believe in the Gospel, including casting out demons, speaking in new tongues, picking up serpents, drinking deadly things without harm, and healing the sick.
    • The Apostles were empowered by the Holy Spirit to perform supernatural signs and manifestations of God’s power, as seen in the Acts of the Apostles.
    • The Apostles, including St. Peter, were able to heal the sick and even drink poison without being harmed, as recorded in the Acts of the Apostles and other extra-biblical sources.
  • 12:47 Jesus’s Ascension into heaven represents the completion of his mission and his enthronement at the right hand of the father, marking the inauguration of the messiah’s kingdom and the continuation of his mission by the apostles. #ascension
    • Jesus was taken up into heaven and received at the right hand of the father, connoting both assumption and ascension.
    • The Royal enthronement of the King of Kings and the Lord of lords is described in Psalm 47, connecting to the Ascension of the Lord and the joy surrounding it.
    • The Ascension of the Lord is an essential component of the Pascal mystery, as it represents the completion of Jesus’s mission and the enthroning of his glorified Humanity at the right hand of the father.
    • The wounds of Christ in heaven are the only man-made thing, serving as a testament to his fulfilled mission and the central mystery of our faith.
    • Jesus’ Ascension symbolizes his entry into divine glory and the fulfillment of the Prophet Daniel’s vision, foreshadowing his enthronement at the right hand of the father with all glory and power.
    • The Ascension of the Lord marks the inauguration of the messiah’s kingdom, with the apostles becoming witnesses and continuing Jesus’ mission with his presence and confirmation of the message.
  • 26:40 Jesus prepares his disciples for his departure and the coming of the Holy Spirit, charging them to bear fruit and bring his gospel to the world.
    • Jesus is instrumental in our ability to bear fruit and bring his gospel to the world, as described in the Gospel of John and the Acts of the Apostles.
    • Luke, the author of the Gospel of Luke and Acts of the Apostles, dedicates his work to Theophilus, a figure speculated to be a patron of Luke and a high-ranking official.
    • Theophilus likely financed Luke’s gospel and Acts of the Apostles, which were compiled by meticulously interviewing eyewitnesses of Jesus’ life, death, resurrection, and ascension.
    • The number 40 symbolizes a time of preparation, as seen in the preparation of Moses, the Israelites, and Jesus preparing his disciples for his departure and the coming of the Holy Spirit.
    • Jesus appeared to his disciples for 40 days, charged them to wait for the promise of the Holy Spirit, and the disciples were still focused on the restoration of the kingdom of Israel.
    • Jesus corrects the disciples’ misunderstanding of his kingdom by telling them that it is not for them to know the times or seasons, but they will receive power from the Holy Spirit to be his witnesses to the ends of the Earth.
  • 36:47 Jesus commissions the apostles to spread the Gospel to all nations, empowering them with the Holy Spirit, and ascends to heaven with the promise of returning.
    • Jesus came not just for the restoration of Israel, but for the salvation of the world, using the new Israel (the church) as an instrument of salvation for all nations.
    • Receive supernatural power from the Holy Spirit to be witnesses and martyrs for the salvation of souls.
    • The apostles are commissioned to spread the Gospel from Jerusalem to the ends of the Earth, with their ministry expanding to all of Judea and Samaria and eventually throughout the Roman Empire.
    • The Great Commission and the Ascension of the Lord fulfill the promise to make the Nations the heritage and possession of the new Israel, the church, in the name of Jesus Christ.
    • The ascension of Jesus is described as a glorious event, with references to the presence and glory of God throughout the scriptures.
    • Jesus ascends to heaven on a cloud, and two men in white robes tell the apostles that he will return in the same way.
  • 48:09 Jesus’ Ascension fulfills the promise of the Holy Spirit, and it is essential to deepen our understanding of the faith.
    • The speaker discusses the significance of the Ascension of the Lord and draws parallels between the Gospel of Luke and 2 Kings.
    • Prophet Elijah is assumed into heaven in a fiery chariot, and his disciple Elisha asks for a double share of his spirit, with the condition that he must see Elijah being taken up.
    • Jesus ascends to heaven, promising the fullness of the Holy Spirit to his disciples.
    • Jesus came to set the world on fire with his Holy Spirit, fulfilling the promise by pouring out the abundance of his Holy Spirit upon us, as seen in the Ascension of the Lord and the Descent of the Holy Spirit.
    • St. Paul’s letter to the Ephesians emphasizes the importance of receiving wisdom and revelation in the knowledge of God, and having enlightened hearts to understand the hope and power of Christ.
    • The Ascension of the Lord is a significant and essential part of the Pascal mystery that we must deepen our appreciation for in order to progress in our understanding of the faith.
  • 58:24 Jesus Christ’s Ascension into heaven connects to the priesthood and the Eucharist, uniting heaven and earth and offering the perfect sacrifice, despite many rejecting his preaching.
    • The catechism of the Catholic church describes the priesthood of Jesus Christ and his Ascension into heaven, emphasizing his role as the center and principal actor of the Liturgy.
    • Jesus Christ’s sacrifice on Calvary allows him to intercede on our behalf during the Eucharist, uniting heaven and earth.
    • The Ascension of the Lord is connected to the sacred liturgy, as it represents the entrance of our high priest into the sanctuary to offer the perfect sacrifice of himself, and when we celebrate the Liturgy, we are participating in the fruits of redemption and receiving the gift of the Holy Eucharist.
    • The aftermath of Jesus’ bread of life discourse caused disgust and revolt among the people, leading to many disciples walking away from him.
    • Jesus references his future Ascension into heaven as a proof of the real presence of himself in the Holy Eucharist.
    • Many rejected Jesus’ preaching and the connection between the Eucharist and the Ascension of the Lord is worth exploring.
  • 01:06:00 Reflect on the Ascension of the Lord and support the podcast through sharing, liking, commenting, subscribing, or becoming a patron to help with production costs and continue the work of evangelization.
    • Reflect on the Ascension of the Lord and consider supporting the podcast through sharing, liking, commenting, subscribing, or becoming a patron.
    • Support the podcast by buying coffee or becoming a patron to help with the production costs and continue the work of evangelization.
    • The speaker expresses gratitude and offers a prayer for the audience to have the word of God dwell richly in them until they gather again to consider the readings for Pentecost.
  • Jesus instructs his disciples to preach the gospel to all creation, promising that those who believe will be saved and will perform miraculous signs, and after speaking to them, he ascends into heaven.
  • Jesus commands his disciples to go into all the world and preach the gospel, make disciples of all nations, baptize them, and teach them to observe all that he has commanded.
  • Jesus commands his disciples to preach the gospel to the entire cosmos, not just to nations or souls, bringing salvation and restoration to the entire creation.
  • Belief and baptism are necessary for salvation, as mentioned in both Matthew and Mark’s accounts of the Great Commission.
  • Jesus emphasizes the necessity of baptism in his command to his disciples to evangelize, echoing the words of Simon Peter in his famous sermon.
  • Simon Peter preaches the necessity of repentance and baptism for the forgiveness of sins and receiving the Holy Spirit.
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SOURCE: Hearers of the Word

The feast of the ascension marks a significant transition in the Catholic Church and in our lives, symbolizing Jesus’ return to the father and the empowerment of the Holy Spirit.

KEY INSIGHTS w/ Timestamps

PDF – All Three Readings

  • 00:00 Kieran J. O’Mahony OSA. discusses the feast of the ascension and the text from Acts 1:1-11, highlighting the significance of transitions in our lives and the empowerment of the Catholic Church.
  • 04:03 Kieran J. O’Mahony OSA. discusses the ascension in the gospel story and traditional representations in the Bible.
    • The opening verses of the gospel story allude to various events such as the ministry of John the Baptist, the teaching and actions of Jesus, the selection of the apostles, Jesus’ suffering and resurrection, his appearances after resurrection, and his ascent into heaven.
    • The speaker discusses the ascension, including pictures and artistic representations from the old and new testament.
    • The traditional representation of ascension in the Bible reflects the ancient view of the world as a flat earth with pillars, a solid dome firmament, and waters above, with God above it all.
  • 07:58 The modern view of the universe, shaped by figures like Georges Lemaitre, is 13.77 billion years old, still expanding, with our solar system in an enormous galaxy among 100 to 200 billion galaxies.
    • Modern views of the universe, influenced by science and cosmology, were shaped by figures like Georges Lemaitre, who proposed the theory of an expanding universe and the big bang.
    • The universe is 13.77 billion years old, still expanding, with our solar system in an enormous galaxy among 100 to 200 billion galaxies.
  • 10:57 Ascension in the biblical period is a metaphor for Jesus’ return to the father, rooted in biblical and early Jewish traditions, with examples of mysterious disappearances of Elijah, Enoch, and Moses.
    • The concept of ascension in the biblical period is a metaphor for Jesus’ return to the father and final transformation, not a physical rising up towards the sky, and is rooted in biblical and early Jewish traditions.
    • Elijah ascends into heaven in a mysterious passage, granting Elisha a double portion of the prophetic spirit before being taken away in a fiery chariot.
    • Elijah’s disciple, Alicia, used Elijah’s cloak to part the waters of the Jordan River.
    • Enoch and Moses both had mysterious disappearances that led to speculation about their afterlives.
  • 16:04 Jesus’ journey to Jerusalem mirrors Elijah’s, his statement about not looking back while plowing references Elisha, and the ascension story in Luke serves as a transition to the book of Acts with hints of what is to come and the significance of the Holy Spirit.
    • Luke is aware of the Elijah and Alicia traditions, as seen in his gospel, and there is a significant turning point in the story where Jesus sets out resolutely to go to Jerusalem, using the same expression as Elijah, and encounters people who want to follow him but have other priorities.
    • Jesus’ statement about not looking back while plowing is a reference to the story of Elisha leaving his family to follow Elijah.
    • Elijah and Moses discuss Jesus’ departure, the importance of waiting for the spirit of Jesus, and the continued proclamation of the kingdom of God and the expansion beyond Judaism.
    • The introduction to the ascension story in Luke serves as a complex transition to the book of Acts, with hints of what is to come and the significance of the Holy Spirit.
  • 22:05 Jesus emphasized the kingdom of God and Jerusalem’s centrality, promised spirit associated with restoration of Israel and coming of Holy Spirit.
    • Jesus appeared to his apostles for 40 days after his resurrection, emphasizing the importance of the kingdom of God and the centrality of Jerusalem in the events of salvation.
    • The promised spirit, given different names, is associated with the restoration of Israel and the coming of the Holy Spirit, as indicated in Luke 24:49, Acts 2:1-12, Ezekiel 37, and Joel 2:28-32.
  • 25:01 After Jesus’ ascension, Jerusalem loses its central role, universalist texts reference Isaiah and Psalm 110, disciples witness ascension and are prepared to be witnesses of his resurrection.
    • After Jesus’ ascension, Jerusalem will lose its central role in God’s purpose, with universalist texts referencing the prophet Isaiah and the influence of Psalm 110 on the New Testament writers.
    • The disciples witness Jesus’ ascension and are told that he will return in the same way, preparing them to be witnesses of his resurrection.
  • 27:37 The opening verses of Acts 1 set the stage for Jesus’ departure, the anticipation of the Holy Spirit, and the future development of the community and preaching, while Christianity, especially the Catholic Church in Ireland, is experiencing intense transition with hope for the future.
    • The opening verses of Acts 1 serve as an introduction, transition, and program for the narrative of Jesus’ departure, the anticipation of the Holy Spirit, and the future development of the community and preaching.
    • Christianity, particularly the Catholic Church in Ireland, is going through a time of intense transition, and there is hope for the future.
  • Kieran J. O’Mahony OSA. discusses the feast of the ascension and the text from Acts 1:1-11, providing commentary and a prayer.
  • Our lives are filled with transitions, and the Catholic Church is currently undergoing a significant one accelerated by the COVID-19 crisis, prompting questions about the church’s role and capacity for empowerment.
  • Jesus instructs his apostles to wait for the promise of the Holy Spirit and tells them they will receive power to be witnesses in Jerusalem, Judea, and Samaria.
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SOURCE: The Mass Readings Explained

Jesus’s ascension into heaven after 40 days symbolizes a time of purification, transition, and preparation, and holds significance in the New Testament.

KEY INSIGHTS w/ Timestamps
  • 00:00 Jesus’s ascension is detailed in Acts of the Apostles, with Luke providing the most information about the 40 days between the resurrection and the Ascension.
  • 01:30 Jesus tells his disciples they will receive power from the Holy Spirit to be witnesses to the ends of the earth.
  • 02:00 Jesus ascended into heaven 40 days after his resurrection, as described in Luke’s account.
  • 02:39 Jesus’ ascension into heaven for 40 days is significant, as is the fact that he ascended on a cloud, and the meaning of “heaven” to the Apostles.
  • 03:30 The number 40 in the New Testament signifies a time of transition, purification, and preparation.
  • 03:53 The 40 days of the Ascension represent a time of purification and transition, with major changes in the covenant between before and after the flood.
  • 04:30 40 days symbolize purification, transition, and preparation in the Bible, seen in the Israelites’ time in the wilderness and Jesus’s time in the desert.
  • 05:04 Jesus spent 40 days preparing the disciples for his departure and purifying them of their misunderstandings about the kingdom, telling them to wait for the power of the Holy Spirit, and his ascension into heaven in a cloud holds significance.
Matt ZemanekFr. Geoffrey PlantFr. Bryan KujawaFr. Galetto, OSAKeith Nester

Matt Zemanek

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SOURCE: St. Timothy Catholic Church, Laguna Niguel, CA

Believers have the power of the Holy Spirit to perform miraculous acts and should embrace expectant faith to see the supernatural reality of God in their lives.

SUMMARY w/ Timestamps
  • 00:00 Jesus instructs his disciples to spread the gospel and promises believers the power to perform miraculous signs, marking the moment when his humanity comes into full contact with the glory of heaven.
  • 10:06 The Ascension of the Lord signifies Jesus being seated at the right hand of God, the church as the body of Christ, and the power of the Holy Spirit to perform miraculous acts.
    • The language used in Psalm 110 about God appointing a king to be both King and priest is also a prophecy about Jesus being seated at the right hand of God, which would have been significant to faithful Jews.
    • The church is the pillar and Foundation of Truth because it is the body of the Risen and ascended Christ, and as his body, it can manifest and represent his glory on Earth.
    • The disciples were given power and authority by Jesus to perform miraculous acts, and this ability is not limited to those in positions of authority.
    • Following the symbolism of serpents in the Bible, the speaker discusses the literal interpretation of handling snakes as followers of Jesus, emphasizing that it does not mean disciples have to do these things.
    • Proclaiming the message of God may be confirmed by certain signs, showing the presence of God and validating the authority of the Faithful.
    • The Holy Spirit can manifest in powerful ways through expectant faith, allowing people to drive out demons and heal others, and while it’s not a requirement, it is a possibility for those who have learned to manifest the power of the Holy Spirit.
  • 16:34 Jesus fulfills the prophecy in Genesis 3:15 by defeating death, reversing sin and death, and recreating the world to bring us back to the intended type of creation.
    • The serpent symbolizes the enemy from the Garden of Eden, and the prophecy in Genesis 3:15 is fulfilled by Jesus defeating death on the cross.
    • Sin and death are being reversed, and the world is being recreated to bring us back to the intended type of creation.
    • A passage in the Book of Numbers describes a test for women suspected of adultery, where they would drink holy water mixed with dust, and if they were innocent, nothing would happen to them.
  • 20:10 The disciples demonstrate the power of the Holy Spirit through healing and deliverance, showing the authority of God available to all believers.
    • The disciples were a sign of restoring people back into right relationship with God, away from idolatry, and all of these promises happened in the Acts of the Apostles.
    • Paul preaches the good news, baptizes, lays hands on the sick, and performs confirming signs, demonstrating his credibility as a believer.
    • The power to manifest signs and speak with the authority of God is not limited to the 12 apostles, but is available to all in the church.
    • Acknowledging the humanity and brokenness of the disciples, Jesus manifests his power and glory through them by the Holy Spirit, and as representatives of God, they bring power to others in a humbling and responsible manner.
    • The power of the Holy Spirit is manifested through expectant faith in the name of Jesus, allowing for prayers of healing and deliverance to renounce the presence of the enemy and proclaim God’s healing.
    • The speaker shares stories of miraculous healings and emphasizes the power of God to heal and manifest through invocation.
  • 27:22 Belief and baptism save the soul, body and soul are important and will be restored at the final Judgment, Holy Spirit’s power may fluctuate based on our faith and openness to God, cooperate with God and have expectant faith.
    • Belief and baptism save the soul from the death of the world, but the body and soul cannot be separated.
    • The body is not bad, it is important and will be restored at the final Judgment, and we need to have an accurate understanding of the body-soul dynamic.
    • Sin distorts what is inherently good, and we must untwist and undistort our perception to recognize the natural created order.
    • Both body and soul are important and will be with us for eternity in heaven, and the Holy Spirit is meant to be most present and palpable for us in this age of the church, but our perception of the Holy Spirit’s power may fluctuate based on our faith and openness to God.
    • The Holy Spirit is present at baptism and confirmation, but many people do not experience it fully because they are not open and ready to receive it with expectant faith, so it is important for families and godparents to raise children with an awareness of the Holy Spirit’s power and the responsibility that comes with baptism.
    • Cooperate with God and have expectant faith, as there is no limit to what God can do.
  • 33:39 Healing takes time and comes in different forms, including physical and spiritual, and requires cooperation with free will and works to bring about the kingdom of God.
    • Healing is not always immediate, it takes time and sometimes happens over the course of days or weeks, and in the experience of Healing Ministry, healing takes different forms because some people come forward for healing but don’t actually want to be healed.
    • Healing is not just physical, but also spiritual, and while some believe illness is a manifestation of sin, others believe in the pursuit of modern medicine as a way for God to work through the hands of surgeons and bring about healing.
    • Some denominations believe that physical suffering is a punishment for sin, but seeking healing from God is not undoing personal sin, it’s making right what sin has done in the world.
    • Expectant faith needs to be accompanied by cooperation with free will and works, as relying solely on God can lead to complacency and inaction in bringing about the kingdom of God in our lives and in the world.
  • 37:49 Spiritual gifts from God should be discerned through accompanying signs, as the Church advises against involvement in new age spirituality practices and warns of the potential dangers of opening oneself up to the spiritual realm without protection.
    • Modern medicine is encouraged for healing, but the legitimacy of spiritual gifts from God should be discerned through accompanying signs, as the Church advises against involvement in new age spirituality practices.
    • Practicing spiritual activities like raiki, tarot cards, Ouija boards, and consulting mediums can open one up to both good and bad spiritual influences, with the potential for demonic manifestations and counterfeit gifts.
    • Openness to the spiritual realm can be dangerous without protection, as seen in the real case of a possessed boy who played with a Ouija board, so it’s important to be on guard and not open ourselves up unnecessarily.
    • Different manifestations of demonic activity include temptation, oppression, obsession, infestation, and subjugation, and individuals have the authority to command demonic entities to leave in the name of Jesus.
    • Certain prayers and spiritual warfare books can be used to help deliver oneself or others from possession, but the person must be willing and undergo an interview and evaluation process to determine if possession is the cause of their experiences.
    • Exorcisms are a real and authorized ministry of the church, with minor exorcisms being simple prayers and major exorcisms requiring the authority of a bishop, and individuals with suspicions of possession should be referred to their local parish for help.
  • 46:55 Embrace expectant faith and pray for the gift of faith to see the supernatural reality of God in our lives.
    • Baptism is necessary for salvation in Catholicism, as it is the ordinary way to receive the gift of Salvation, and one must remain in a state of grace and do good works to maintain their faith.
    • It is important to consider verses within the context of all of scripture and ensure alignment with everything else, and while encountering and battling demons may not be common, deeper study is still compelling.
    • The Ascension of the Lord is an invitation to explore expectant faith and to not limit the power and presence of God in our lives, as Jesus chose the disciples despite their doubt and difficulty of belief, and he is choosing us as well.
    • Pray for the gift of faith to see the supernatural reality of God in our lives, to be recreated and to overflow into the lives of others.
  • Join the weekly Bible study at St Timothy Catholic Church in Laguna Niguel, California, and engage with the community online by liking, commenting, and subscribing to the channel for more content.
  • The gospel for Ascension Sunday is from Mark 16:15-20, where Jesus speaks to the 11 disciples after rising from the dead.
  • Jesus instructs his disciples to spread the gospel to all, promising that those who believe and are baptized will be saved and will perform miraculous signs.
  • Believers will have the power to drive out demons, speak new languages, handle serpents, and heal the sick, as Jesus ascended into heaven and worked with them to confirm the word through signs.
  • The significance of the Ascension of the Lord is that it marks the moment when Jesus’s humanity comes into full contact with the glory of heaven and he reigns from heaven, fully glorified, able to work with us through the power of the Holy Spirit.
  • The Ascension of the Lord signifies Jesus’ reign in heaven and his power to overcome struggles in our lives if we let him.

Fr. Geoffrey Plant

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SOURCE: Fr. Geoffrey Plant’s Archives

Jesus’ Ascension signifies his return to the Father and his new mode of presence, promising to come back and remaining present with us through intimate indwelling, revealing the intersection of the secular and the sacred and the transformational power of the gospel.

SUMMARY w/ Timestamps
  • 00:00 True understanding comes from personal experience and vulnerability, as illustrated in “Good Will Hunting.”
  • 02:50 The disciples struggled to describe Christ’s transition from physical presence to absence, but the Ascension is a change in Jesus’ mode of presence, not a physical journey into the skies.
    • The disciples struggled to put into words the mystery of Christ’s transition from physical presence to absence, as T.S. Eliot reminds us that words strain and sometimes break under the burden of describing such an experience.
    • The Ascension of the Lord is not a physical journey into the skies, but a change in the mode of Jesus’ presence, and we should not be influenced by artistic impressions of the event.
  • 06:08 Jesus’ ascension into heaven symbolizes the intersection of the secular and the sacred, evoking a different dimension of being and communion with the living God.
    • The cloud taking Jesus up into heaven symbolizes the Divine Presence and the intersection of the secular and the sacred.
    • The Ascension of the Lord is not a journey to the stars, but an entry into the mystery of God, evoking a different dimension of being and communion with the living God.
    • Jesus ascended to heaven and is now participating in divine dominion over space.
  • 10:35 Jesus’ Ascension signifies his return to the Father, promising to come back and remaining present with us through intimate indwelling.
    • The disciples rejoice at Jesus’ Ascension because he is returning to the Father, preparing a place for them, and promising to come back, indicating that his presence is not changing into absence, but rather the mode of his presence is changing.
    • Presence is not just physical proximity, but a powerful reality that begins when people truly know and love each other.
    • Jesus remains present with us through the concept of being “in” the Father, the disciples, and the world, as emphasized in the Gospel of John.
    • The divine presence is an intimate indwelling, with Jesus in the Father and in us, and the humanity of Christ placed at the heart of the Divinity.
  • 16:02 God is omnipresent and His Divine Presence is everywhere, even in the humblest of places.
    • God is everywhere, and we cannot escape from His presence.
    • God chose the humble thorn-bush to teach that there is no place on earth without the Divine Presence.
  • 18:25 The Ascension reveals Christ’s new mode of presence as both God and man, allowing his finite soul and limited body to share in the limitless omnipresence and intimacy of God, and his disappearance as a single, visible person is his entry into the Church, where we are all part of the Body of Christ.
    • God is everywhere, but the Ascension reveals Christ’s new mode of presence as both God and man, allowing his finite soul and limited body to share in the limitless omnipresence and intimacy of God.
    • The Ascended Lord is present to us as God, in the Eucharist, and through the Church, and his disappearance as a single, visible person is his entry into the Church.
    • We are all part of the Body of Christ, with Jesus as the head, and are compared to a building and a vine in the Bible.
  • 23:22 The gospel of Mark emphasizes the command to believe in and proclaim the good news, which has the power to transform the social landscape.
    • The gospel of Mark begins and ends with the command to believe in and proclaim the good news.
    • The good news of the Risen Lord is a message that alters the climate in which people live and transforms the landscape of social life.
  • 26:38 Jesus’ disciples continue his mission to proclaim the gospel, even though he has ascended to the right hand of the Father.
    • Italian composer Giacomo Puccini, known for operas like Madame Butterfly and La Boheme, died before finishing his last opera, Turandot, which was completed by Franco Alfano and premiered at La Scala in Milan.
    • Jesus’ disciples continue his mission to proclaim the gospel, and although he has ascended to the right hand of the Father, he has not departed.
  • The movie “Good Will Hunting” illustrates the impact of lived experience on knowledge and the ability to breach defense mechanisms.
  • You can know a lot about something, but true understanding comes from personal experience and vulnerability.

Fr. Bryan Kujawa

SOURCE: Fr. Bryan Kujawa’s Archives. Switch videos using icon in the upper right corner.

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SOURCE: Fr. Bryan Kujawa’s Archives Switch videos using icon in the upper right corner.

The Ascension of Jesus into heaven signifies his victory over death and his reign over all of us.

SUMMARY w/ Timestamps
FIRST READING & PSALM
  • 00:00 Prepare for Sunday Mass by diving into the word of God, celebrate the Ascension of the Lord, and pray a novena leading up to Pentecost.
    • Prepare for Sunday Mass by diving into the word of God to encounter Jesus in a deeper way, especially on the solemnity of the Ascension.
    • The Ascension of the Lord is normally celebrated on Thursday, but in some areas it is transferred to Sunday, 40 days after Easter, and is a holy day of obligation for Catholics in certain areas.
    • Pray a novena for 9 days leading up to Pentecost to prepare for the gift of the Holy Spirit.
    • The prayer for the Ascension of Christ is a time for devout thanksgiving and rejoicing in the unity of the Holy Spirit.
  • 03:24 The Ascension of the Lord is the exaltation of Jesus and a reminder of the great things God has done for us through him.
    • The Ascension of the Lord is our exaltation and a reminder of the great things God has done for us through the person of Jesus.
    • The completion of the sacrifice of Jesus Christ is the Ascension, where he returns to heaven with his human nature after preaching, teaching, establishing a church, and conquering death.
  • 05:25 Jesus ascends to heaven, bringing human nature with him and elevating it to a dignity higher than the Angels, giving hope to Christians to share in the divine nature and follow him to heaven.
    • Jesus departs from the father, comes to Earth, and ascends back, bringing the human nature to the father.
    • Jesus brings human nature back up into heaven, elevating it to a dignity higher than the Angels, allowing those in Christ to share in his kingship.
    • The Ascension of the Lord is a day of exaltation and hope for Christians, as we are called to share in the divine nature and follow Jesus Christ, our head, to heaven.
  • 07:34 Jesus saves us and the Holy Trinity lives within us, as discussed in Acts 1:1-11, and Jesus tells his disciples to wait for the Holy Spirit before ascending into heaven.
    • Jesus saved us from destroying powers and now the Holy Trinity lives within us, as discussed in Acts 1:1-11.
    • Jesus tells his disciples to wait for the Holy Spirit, and after he ascends into heaven, two men in white tell them he will return the same way.
  • 09:34 The first book of Theophilus is addressed to a benefactor, connecting Luke’s Gospel and Acts, with the New American Bible missing some nuances in the original Greek text.
    • The first book of Theophilus is addressed to a person who may have been a benefactor, and the author is writing for this person to have an orderly account.
    • Luke’s Gospel and the Acts of the Apostles are connected, with the Ascension mentioned briefly in the Gospel and explained in more detail in Acts.
    • The New American Bible is a helpful but not fully capturing translation of the original Greek text, as it misses some nuances in the literal meaning.
  • 11:58 Jesus continues his ministry through his community, and as baptized Christians, we are called to serve and make sacrifices in various forms of discipleship, seeking guidance from the Lord.
    • The Acts of the Apostles is what Jesus continues to do through his community, working and living in them.
    • If you are baptized and in Christ, Jesus lives in you and wants to continue his ministry through you, whether formally as a priest or informally in the world, and this may require making sacrifices and fasting.
    • The ascension of the Lord may lead to different forms of service and discipleship, and it is important to ask the Lord how he wants to work and live in us.
  • 13:58 Jesus proves his realness, instructs disciples to wait for Holy Spirit, foretells their mission, ascends into heaven, and promises to return.
    • Jesus proves his realness by eating real food in the Gospel of Luke and having Thomas touch his wounds in the Gospel of John.
    • Jesus appears to his disciples for 40 days, instructs them to stay in Jerusalem and wait for the Holy Spirit, and tells them they will receive power to be witnesses for the faith.
    • Jesus foretells the apostles will have to move beyond the city, and they go throughout Judea, Samaria, and the ends of the Earth, while he is lifted up and assumed into heaven.
    • Jesus ascends into heaven by his own power and is assumed into heaven Body and Soul, and the apostles are told to go back and pray because he will return in the same way.
  • 16:46 Jesus ascends to the father, promising to return and judge, while God reigns as the great king in the true Temple of heaven.
    • Jesus ascends to the father, with the promise of returning to Earth to judge the living and the dead, preparing believers for his second coming.
    • God mounts his throne in the true Temple of heaven, sitting at the right hand of the father.
    • God is the great king who has defeated death and now reigns over us, and the Feast of the Ascension is a day for us to celebrate.

Fr. Paul Galetto, OSA

YouTube player

SOURCE: YouTube Video Playlist

The Ascension of Jesus marks the transition from his ministry to the early church, and believers should understand the hope, riches, and power of God.

SUMMARY w/ Timestamps
  • 00:00 Jesus gives final instructions to his Apostles before ascending to heaven, as described in the Feast of the Ascension from The Acts of the Apostles.
  • 00:57 The Ascension marks the transition from Jesus’ ministry to the early church, linked by the Holy Spirit.
  • 01:18 The 40 days symbolize sacred time in Jewish history, and staying in Jerusalem is crucial for salvation.
  • 01:51 Angels from the story are the same as those at Jesus’ resurrection, they talk about his return but are ambiguous about when it will happen, and the Holy Spirit will come upon the disciples at Pentecost.
  • 02:29 Believers should understand the hope, riches, and power of God, as Jesus was raised from the dead by God’s power and now rules universally for all people.
  • 03:38 God’s power and Jesus’ resurrection are central to the understanding of the church and the gospel.
  • 03:59 The chapter about Jesus ascending into heaven was added later to Mark’s gospel, and it was not originally included in the gospel.
  • 04:40 Jesus’ ascension to heaven and the early actions of the disciples in the Acts of the Apostles.

Keith Nester

YouTube player

SOURCE: YouTube Video Playlist

Jesus’s Ascension and the promises he made are still relevant today, and believers are empowered by the Holy Spirit to fulfill their mission of spreading the gospel and performing miracles as part of the Great Commission.

SUMMARY w/ Timestamps
  • 00:00 Jesus ascends to heaven, leaving the apostles to carry on, and the promises of the Ascension are still relevant for us today.
    • Keith Nester discusses the upcoming Sunday readings for the Catholic church, specifically focusing on the solemnity of the Ascension of the Lord.
    • Jesus ascends to heaven after rising from the dead, leaving the apostles to handle things, and this has significant meaning for us today.
    • The promises of the Ascension are still relevant to us today, and we should study the word to understand its meaning and strengthen our faith.
    • Luke writes the book of Acts to Theophilus, describing the final parting words of Jesus to the apostles.
  • 03:44 Jesus instructs his disciples to wait for the Holy Spirit, spread his message, and prepares them for his return.
    • Jesus appeared to his apostles for 40 days after his resurrection, instructed them to wait for the Holy Spirit, and then ascended into heaven.
    • Jesus will come back in the same way he ascended, and the disciples are being prepared for what is about to take place in the church.
    • The disciples are told to wait for the Holy Spirit and then spread the message of Jesus from Jerusalem to the end of the Earth.
    • Jesus gives his final command to his disciples before ascending to heaven, leaving them with the promise of his return.
  • 07:40 God’s plan is beyond our understanding, but we are promised that Jesus will come again to judge the living and the dead, so in the meantime, we have work to do.
    • God leads us one step at a time, giving us what we need in the present moment.
    • Jesus promised to return, but did not specify when, likely to ensure his followers acted in accordance with his plan for them rather than in anticipation of his imminent return.
    • God’s plan is beyond our understanding, but we are promised that Jesus will come again to judge the living and the dead, so in the meantime, we have work to do.
    • God mounts his throne to shouts of joy, a blare of trumpets for the Lord, and all peoples are called to sing praises to God.
  • 11:46 Jesus is reigning in glory in heaven, fulfilling his mission and empowering believers to fulfill their calling through the Holy Spirit.
    • The speaker reads a passage from St Paul’s letter to the Ephesians, discussing the god of our Lord Jesus Christ.
    • Jesus is seated at the right hand of the father in heaven, reigning in glory and preparing a place for believers.
    • Jesus came to Earth in humility, subjected himself to other people, and is now reigning Supreme in heaven, with the pope as his Ambassador.
    • Jesus has successfully fulfilled his mission, and his immeasurable power is able to work through us and his church, giving us wisdom and revelation to fulfill our calling.
    • Focus on Heaven and Jesus, and let the Holy Spirit empower you to do the work.
  • 16:22 God wants to work through you to fulfill the mission of preaching the gospel and performing miracles as part of the Great Commission.
    • You are not alone in fulfilling the mission, as God wants to work through you and has dominion in all ages.
    • Jesus’s final words to his disciples were to go into the world and preach the gospel, with the promise of signs accompanying those who believe.
    • The mission is to preach the gospel, baptize, and do all things in the name of Jesus as part of the Great Commission.
    • The speaker discusses the unusual signs and miracles that will take place in the near future for the Apostles, including speaking in tongues, casting out demons, handling snakes, and drinking poison.
  • 20:07 The mission of the Catholic church is to declare the revelation of who God is and is evidenced by miraculous signs, not self-created but received from Jesus.
    • When fulfilling the mission of God, miraculous signs will accompany it, evidenced by the history and current occurrences in the Catholic church.
    • The primary mission of the church is to declare the revelation of who God is, based on the truth of who Jesus is and the Revelation by God.
    • Churches used to have meetings where people would brainstorm and imagine what kind of church they wanted to be, but it’s not as popular now.
    • The church’s mission is not self-created, but received from Jesus, and the church is the vehicle for God’s mission.
  • 24:26 Stay close, patient, and focused on the mission, as the Holy Spirit will guide and reveal the next step when ready.
    • Stay together, stay close, and wait for the next step.
    • After Jesus’ Ascension, the Apostles were not supposed to go off and do their own thing, but rather follow the mission given to them by Jesus.
    • The speaker emphasizes the importance of staying together, staying close, and staying patient in order to accomplish more and fulfill the mission.
    • The source of power for accomplishing the mission is the Holy Spirit indwelling in the church, guiding and directing it under the authority of Christ and the apostles.
    • The speaker discusses the hope and assurance of Christ’s return and the role of believers in fulfilling his mission.
    • Stay close to the church, be patient, and focus on staying in the stream of the work that God is doing, as he will reveal the next step when you are ready.
  • 31:48 Turn to God for peace, join the rosary crew, and subscribe for more spiritual content.

History,
Culture &
Theology

IN 100 WORDS

1st Reading: Acts 1:1-11

Historical Context

In Acts 1:1-11, we find the disciples witnessing Jesus ascending into heaven after his resurrection. This event took place around 30-33 AD, shortly after Jesus’ crucifixion and resurrection. The disciples were in Jerusalem, still processing the miraculous events they had experienced. The ascension marked the end of Jesus’ physical presence on Earth and the beginning of the disciples’ mission to spread the teachings of Jesus to the world. This event was a pivotal moment in the early Christian movement, setting the stage for the coming of the Holy Spirit at Pentecost and the disciples’ subsequent evangelism efforts.

Cultural Context

In Acts 1:1-11, the cultural context is rooted in the Jewish traditions and beliefs of the time. The disciples were devout followers of Judaism, and their understanding of Jesus’ teachings was influenced by their upbringing in this religious and cultural environment. The ascension of Jesus would have resonated with Jewish beliefs about the coming of the Messiah and the fulfillment of prophecies. Additionally, the disciples’ interactions and discussions would have been shaped by the social norms and customs of the Jewish community in Jerusalem. This cultural backdrop played a significant role in shaping the early Christian movement described in Acts.

Theological Significance

In Catholic theology, Acts 1:1-11 holds significant importance as it marks the moment of Jesus’ ascension into heaven. This event is crucial as it signifies Jesus’ return to the Father after accomplishing his mission on Earth. The ascension emphasizes Jesus’ divine nature and his exaltation to the right hand of God. It also underscores the promise of Jesus’ eventual return, known as the Second Coming. The disciples’ witnessing of the ascension is seen as a moment of empowerment, preparing them for the coming of the Holy Spirit at Pentecost and their mission to spread the Gospel to all nations.

SOURCE: Content written in collaboration with OpenAI’s GPT-3.5 model.

2nd Reading: Eph 1:17-23

Historical Context

Ephesians 1:17-23 was written by the apostle Paul around 60-62 AD while he was imprisoned in Rome. This passage reflects the historical context of early Christianity, where the Church faced persecution and challenges in spreading the gospel. Paul’s letter to the Ephesians aimed to strengthen the believers’ faith and unity amidst external pressures. The mention of Christ’s authority over all things would have been particularly relevant in a time when Christians faced opposition from the Roman Empire. By emphasizing Christ’s supremacy and the believers’ role in his redemptive plan, Paul sought to encourage and empower the early Christian community in Ephesus.

Cultural Context

In the cultural context of Ephesians 1:17-23, Ephesus was a prominent city in the Roman Empire known for its diverse population and religious practices. The city was home to the Temple of Artemis, one of the Seven Wonders of the Ancient World, which attracted pilgrims and contributed to a rich spiritual landscape. Against this backdrop, Paul’s message of Christ’s supremacy would have challenged the prevailing beliefs and emphasized the exclusive lordship of Jesus. The reference to Christ as the head of the Church would have resonated with the Ephesian Christians, urging them to prioritize their allegiance to Christ above all other cultural and religious influences.

Theological Significance

In Ephesians 1:17-23, St. Paul’s prayer for the Ephesians holds deep Catholic theological significance. He prays for the spirit of wisdom and revelation to enlighten believers, emphasizing the importance of spiritual understanding and growth in faith. The passage highlights Christ’s authority over all things, both in heaven and on earth, emphasizing his role as the head of the Church. It underscores the Church’s unity in Christ and the believers’ participation in his redemptive work. This passage reinforces the Catholic belief in Christ’s supremacy and the Church as his body, called to proclaim his glory to the world.

SOURCE: Content written in collaboration with OpenAI’s GPT-3.5 model.

Gospel: Mk 16:15-20

Historical Context

In the historical context of Mark 16:15-20, the passage reflects the early Christian community’s efforts to spread the message of Jesus following his resurrection. During this time, the early Church faced persecution and challenges as it sought to establish itself and grow in numbers. The signs and miracles mentioned in the passage served to authenticate the authority of the apostles and validate the message they were proclaiming. These extraordinary acts were crucial in gaining credibility and attracting followers in a society where supernatural occurrences held significant weight. Thus, the historical context of Mark 16:15-20 underscores the challenges and triumphs of the early Christian mission.

Cultural Context

In the cultural context of Mark 16:15-20, the passage reflects the environment of the early first-century Mediterranean world, where beliefs in supernatural powers and miracles were prevalent. The mention of driving out demons and speaking in new tongues would have resonated with a culture familiar with spiritual practices and diverse languages. The signs and wonders described in the passage would have captured the attention of a society intrigued by the mysterious and the extraordinary. Thus, within this cultural backdrop, Mark 16:15-20 would have served to demonstrate the power and authority of the Christian message in a world shaped by diverse beliefs and practices.

Theological Significance

Mark 16:15-20 holds significant Catholic theological importance as it emphasizes the mission of the Church to spread the gospel to all nations. The passage underscores the importance of evangelization and the power of faith in carrying out this mission. It also highlights the signs that will accompany believers, such as driving out demons and speaking in new tongues, pointing to the ongoing presence of the Holy Spirit in the Church. For Catholics, this passage reaffirms the authority given by Christ to his disciples to continue his work on earth, reinforcing the Church’s role in continuing the mission of Christ.

Compiled by
St. Thomas
Aquinas


Catena Aurea

Thomas Aquinas compiled this opus from sermons and commentaries on the Gospels written by the early Church Fathers, arranging their thoughts in such a way that they form a continuous commentary on each Gospel.

SECTION ONE

Mk 16:14–18

14. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature.

16. He that believeth and is baptized shall be saved; but he that believed not shall be damned.

17. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18. They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

GLOSS. (non occ.) Mark, when about to finish his Gospel, relates the last appearance of our Lord to His disciples after His resurrection, saying,1 For the last time he appeared unto the eleven as they sat at meat. (Acts 1:4, 9)

GREGORY. (ubi sup.) We should observe that Luke says in the Acts, As he2 was eating with them he commanded that they should not depart from Jerusalem, and shortly afterwards, while they beheld he was taken up. For He ate, and then ascended, that by the act of eating, the truth of the flesh might be declared; wherefore it is also here said, that he appeared to them for the last time as they sat at meat.

PSEUDO-JEROME. But He appeared when all the eleven were together, that all might be witnesses, and relate to all men what they had seen and heard in common. It goes on: And upbraided them with their unbelief and hardness of heart, because they believed not them who had seen him after his resurrection.

AUGUSTINE. (ubi sup.) But how was this done the last time? The last occasion on which the Apostles saw the Lord upon earth happened forty days after the resurrection; but would He then have upbraided them for not believing those who had seen Him risen, when they themselves had so often seen Him after His resurrection? It remains therefore that we should understand that Mark wished to say it in few words, and said for the last time, because it was the last time that He shewed Himself that day, as night was coming on, when the disciples returned from the country into Jerusalem, and found, as Luke says (Luke 24:33.), the eleven and those who were with them, speaking together concerning the resurrection of our Lord. But there were some there who did not believe; when these then were sitting at meat, (as Mark says,) and were still speaking, (as Luke relates,) The Lord stood in the midst of them, and saith unto them, Peace be unto you; (Luke 24:36) as Luke and John say. (John 20:19) The rebuke therefore which Mark here mentions, must have been amongst those words, which Luke and John say, that the Lord at that time spoke to the disciples. But another question is raised, how Mark says that He appeared when the eleven sat at meat, if the time was the first part of the night on the Lord’s day, when John plainly says that Thomas was not with them, who, we believe, had gone out, before the Lord came in to them, after those two had returned from the village, and spoken with the eleven, as we find in Luke’s Gospel. But Luke in his relation leaves room for supposing that Thomas went out first, while they spoke these things, and that the Lord entered afterwards; Mark however from his saying, for the last time he appeared to the eleven as they sat at meat, forces us to believe that he was there, unless indeed, though one of them was absent, he chose to call them the eleven, because the company of the Apostles was then called by this number, before Matthias was chosen into the place of Judas. Or if this be a harsh way of understanding it, let us understand that it means that after many appearances, He shewed Himself for the last time, that is, on the fortieth day, to the Apostles, as they sat at meat, and that since He was about to ascend from them, He rather wished on that day to reprove them for not having believed those who had seen Him risen before seeing Him themselves, because after His ascension even the Gentiles on their preaching were to believe a Gospel, which they had not seen. And so the same Mark immediately after that rebuke says, And he said unto them, Go ye into all the world, and preach the Gospel to every creature. And lower down, He that believeth not shall be condemned. Since then they were to preach this, were not they themselves to be first rebuked, because before they saw the Lord they had not believed those to whom He had first appeared?

GREGORY. (ubi sup.) Another reason also why our Lord rebuked His disciples, when He left them as to His bodily presence, was, that the words which He spoke on leaving them might remain more deeply impressed upon the hearts of His hearers.

PSEUDO-JEROME. But He rebukes their want of faith, that faith might take its place; He rebukes the hardness of their stony heart, that the fleshy heart, full of love, might take its place.

GREGORY. (ubi sup.) After rebuking the hardness of their hearts, let us hear the words of advice which He speaks. For it goes on: Go ye into all the world, and preach the Gospel to every creature. Every man must be understood by every creature; for man partakes something of every creature; he has existence as have stones, life as trees, feeling as animals, understanding as have Angels. For the Gospel is preached to every creature, because he is taught by it, for whose sake all are created, whom all things are in some way like, and from whom therefore they are not alien. By the name of every creature also every nation of the Gentiles may be meant. For it had been said before, Go not into the way of the Gentiles. (Matt. 10:5) But now it is said, Preach the Gospel to every creature, so that the preaching of the Apostles which was thrust aside by Judæa, might be an assistance to us, since Judæa had haughtily rejected it, thus witnessing to her own damnation.

THEOPHYLACT. Or else; to every creature, that is, whether believing or unbelieving. It goes on: He that believeth and is baptized shall be saved. For it is not enough to believe, for he who believeth and is not baptized, but is a catechumen, has not yet attained to perfect salvation.

GREGORY. (ubi sup.) But perhaps some one may say in himself, I have already believed, I shall be saved. He says what is true, if he keeps his faith by works; for that is a true faith, which does not contradict by its deeds what it says in words. There follows: But he that believeth not shall be damned.

BEDE. (ubi sup.) What shall we say here about infants, who by reason of their age cannot yet believe; for as to older persons there is no question. In the Church then of our Saviour children believe by others, as also they drew from others the sins which are remitted to them in baptism. It goes on: And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents.

THEOPHYLACT. That is, they shall scatter before them serpents, whether intellectual or sensible, as it is said, Ye shall tread upon serpents and scorpions, which is understood spiritually. But it may also mean sensible serpents, as when Paul received no hurt from the viper. There follows: And if they drink any deadly thing, it shall not hurt them. (Luke 10:19) We read of many such cases in history, for many persons have drank poison unhurt, by guarding themselves with the sign of Christ. It goes on: They shall lay hands on the sick, and they shall recorer.

GREGORY. (ubi sup.) Are we then without faith because we cannot do these signs? Nay, but these things were necessary in the beginning of the Church, for the faith of believers was to be nourished by miracles, that it might increase. Thus we also, when we plant groves, pour water upon them, until we see that they have grown strong in the earth; but when once they have firmly fixed their roots, we leave off irrigating them. These signs and miracles have other things which we ought to consider more minutely. For Holy Church does every day in spirit what then the Apostles did in body; for when her Priests by the grace of exorcism lay their hands on believers, and forbid the evil spirits to dwell in their minds, what do they, but cast out devils? And the faithful who have left earthly words, and whose tongues sound forth the Holy Mysteries, speak a new language; they who by their good warnings take away evil from the hearts of others, take up serpents; and when they are hearing words of pestilent persuasion, without being at all drawn aside to evil doing, they drink a deadly thing, but it will never hurt them; whenever they see their neighbours growing weak in good works, and by their good example strengthen their life, they lay their hands on the sick, that they may recover. And all these miracles are greater in proportion as they are spiritual, and by them souls and not bodies are raised.

SECTION TWO

Mk 16:19–20

19. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

20. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

PSEUDO-JEROME. The Lord Jesus, who had descended from heaven to give liberty to our weak nature, Himself also ascended above the heavens; wherefore it is said, So then after the Lord had spoken unto them, he was received up into heaven.

AUGUSTINE. (ubi sup.) By which words He seems to shew clearly enough that the foregoing discourse was the last that He spake to them upon earth, though it does not appear to bind us down altogether to this opinion. For He does not say, After He had thus spoken unto them, wherefore it admits of being understood not as if that was the last discourse, but that the words which are here used, After the Lord had spoken unto them, he was received into heaven, might belong to all His other discourses. But since the arguments which we have used above make us rather suppose that this was the last time, therefore we ought to believe that after these words, together with those which are recorded in the Acts of the Apostles, our Lord ascended into heaven.

GREGORY. (ubi sup.) We have seen in the Old Testament that Elias was taken up into heaven. But the ethereal heaven is one thing, the aerial is another. The aerial heaven is nearer the earth, Elias then was raised into the aerial heaven, that he might be carried off suddenly into some secret region of the earth, there to live in great calmness of body and spirit, until he return at the end of the world, and pay the debt of death. We may also observe that Elias mounted up in a chariot, that by this they might understand that a mere man requires help from without. But our Redeemer, as we read, was not carried up by a chariot, not by angels, because He who had made all things was borne over all by His own power. We must also consider what Mark subjoins, And sat at the right hand of God, since Stephen says, I see the heavens opened, and the Son of Man standing at the right hand of God. Now sitting is the attitude of a judge, standing of one fighting or helping. Therefore Stephen, when toiling in the contest, saw Him standing, whom he had for his helper; but Mark describes Him as sitting after His assumption into heaven, because after the glory of His assumption, He will in the end be seen as a judge.

AUGUSTINE. (de Symbolo, 4) Let us not therefore understand this sitting as though He were placed there in human limbs, as if the Father sat on the left, the Son on the right, but by the right hand itself we understand the power which He as man received from God, that He should come to judge, who first had come to be judged. For by sitting we express habitation, as we say of a person, he sat himself down in that country for many years; in this way then believe that Christ dwells at the right hand of God the Father. For He is blessed and dwells in blessedness, which is called the right hand of the Father; for all is right hand there, since there is no misery. It goes on: And they went forth and preached every where, the Lord working with than, and confirming the word with signs and wonders.

BEDE. (ubi sup.) Observe that in proportion as Mark began his history later, so he makes it reach in writing to more distant times, for he began from the commencement of the preaching of the Gospel by John, and he reaches in his narrative those times in which the Apostles sowed the same word of the Gospel throughout the world.

GREGORY. (ubi sup.) But what should we consider in these words, if it be not that obedience follows the precept and signs follow the obedience? For the Lord had commanded them, Go into all the world preaching the Gospel, and, Ye shall be witnesses even unto the ends of the earth.

AUGUSTINE. (Epist. cxcix. 12.) (Acts 1:8) But how was this preaching fulfilled by the Apostles, since there are many nations in which it has just begun, and others in which it has not yet begun to be fulfilled? Truly then this precept was not so laid upon the Apostles by our Lord, as though they alone to whom He then spoke were to fulfil so great a charge; in the same way as He says, Behold, I am with you always, even unto the end of the world, apparently to them alone; but who does not understand that the promise is made to the Catholic Church, which though some are dying, others are born, shall be here unto the end of the world?

THEOPHYLACT. But we must also know from this that words are confirmed by deeds as then in the Apostles works confirmed their words, for signs followed. Grant then, O Christ, that the good words which we speak may be confirmed by works and deeds, so that at the last, Thou working with us in word and in deed, we may be perfect, for Thine as is fitting is the glory both of word and deed. Amen.

ORIGINAL: e-Catholic 2000

BIBLE
STUDY

Psalm 4

First Reading

Richard Niell
Donovan

Acts 1:1-11 Exegesis

“When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight” (v. 9). In his Gospel, Luke gave a brief account of the ascension (Luke 24:51). In that account, the ascension appears to have taken place on Easter Day at Bethany. Now we have a somewhat expanded account, which includes the witness of the angels (vv. 10-11). This account takes place forty days after Easter, and the location is the Mount of Olives (1:12).

None of the other Gospels include an explicit account of the ascension—although Jesus alludes to it in the Gospel of John (John 6:62; 20:17)—and the appendix to Mark’s Gospel, which most scholars consider to have been added later, says, “So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God” (Mark 16:19).

Jesus’ ascension returns him to the heavenly throne at the right hand of God from whence he came to earth (John 1:14; Philippians 2:5-8). He will remain there until he comes again in glory (Acts 1:11)—a cataclysmic event that will come suddenly and without warning (2 Peter 3:10). In heaven, he intercedes for us with the Father (Romans 8:34). When he comes again, he will “appear a second time, without sin, to those who are eagerly waiting for him for salvation” (Hebrews 9:28).

Jesus’ ascension, of course, brings to an end the resurrection appearances.

The church today celebrates Ascension forty days after Easter (the forty days include both Easter Sunday and Ascension Thursday).

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RICHARD NIELL DONOVAN was a Disciples of Christ clergyman who published SermonWriter, for a paid subscription, from 1997-2020. After he died, his family has generously provided his resources without subscription.