The True Shepherd Defends, Knows and Loves His Sheep

25 April 2021 | Saint Peter’s Square

On this Fourth Sunday of Easter, called Good Shepherd Sunday, the Gospel (Jn 10:11-18) presents Jesus as the true shepherd who defends, knows and loves his sheep.

The “mercenary”, the one who does not care about the sheep because they are not his, is the opposite of the Good Shepherd. He does the job only for pay and is not concerned about defending them: when a wolf arrives, he flees and abandons them (cf vv. 12-13). Instead, Jesus, the true shepherd, defends us always and saves us in so many difficult situations, dangerous situations through the light of his word and the strength of his presence that we always experience if we want to listen, every day.

The second aspect is that Jesus, the Good Shepherd, knows — the first aspect: defend; the second: he knows his sheep and the sheep know him (v. 14). How beautiful and comforting it is to know that Jesus knows us one by one, that we are not unknown to him, that our name is known to him! We are not a “mass”, a “multitude” for him, no. We are unique individuals, each with his or her own story, he knows each of us with our own story, each one with his or her own value, both as creatures and as people redeemed by Christ. Each of us can say: Jesus, knows me!  It is true, it is like this: He knows us like no other. Only he knows what is in our hearts, our intentions, our most hidden feelings. Jesus knows our strengths and our defects, and is always ready to care for us, to heal the wounds of our errors with the abundance of his mercy. In him, the image the prophets had provided of the shepherd of the people of God is completely fulfilled: Jesus is concerned about his sheep, he gathers them, he binds their wounds, he heals their ailments. We can read this in the Book of the Prophet Ezekiel (cf Ez 34:11-16).

Therefore, Jesus the Good Shepherd defends, knows, and above all loves his sheep. And this is why he gives his life for them (cf Jn 10:15). Love for his sheep, that is, for each one of us, leads him to die on the cross because this is the Father’s will — that no one should be lost. Christ’s love is not selective; it embraces everyone. He himself reminds us of this in today’s Gospel when he says: “And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd” (Jn 10:16). These words testify to his universal concern: He is everyone’s shepherd. Jesus wants everyone to be able to receive the Father’s love and encounter God.

And the Church is called to carry on this mission of Christ. Aside from those who participate in our communities, there are many people, the majority, who do so only at particular moments or never. But this does not mean they are not God’s children: the Father entrusts everyone to Jesus the Good Shepherd, who gave his life for everyone.

Brothers and sisters, Jesus defends, knows and loves all of us. May Mary Most Holy help us be the first to welcome and follow the Good Shepherd, to joyfully cooperate in his mission.

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8 April 2018 | Saint Peter’s Square

In today’s Gospel, we hear, over and over, the word “see”.  The disciples rejoiced when they saw the Lord (Jn 20:20).  They tell Thomas: “We have seen the Lord” (v. 25).  But the Gospel does not describe how they saw him; it does not describe the risen Jesus.  It simply mentions one detail: “He showed them his hands and his side” (v. 20).  It is as if the Gospel wants to tell us that that is how the disciples recognized Jesus: through his wounds.  The same thing happened to Thomas.  He too wanted to see “the mark of the nails in his hands” (v. 25), and after seeing, he believed (v. 27)…

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29 March 2015 | Saint Peter’s Square

At the heart of this celebration, which seems so festive, are the words we heard in the hymn of the Letter to the Philippians: “He humbled himself” (2:8). Jesus’ humiliation.

These words show us God’s way and, consequently, that which must be the way of Christians: it is humility. A way which constantly amazes and disturbs us: we will never get used to a humble God!

Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity. This is clear when we read the the story of the Exodus. How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.

This week, Holy Week, which leads us to Easter, we will take this path of Jesus’ own humiliation. Only in this way will this week be “holy” for us too!

We will feel the contempt of the leaders of his people and their attempts to trip him up. We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver. We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted. We will hear Peter, the “rock” among the disciples, deny him three times. We will hear the shouts of the crowd, egged on by their leaders, who demand that Barabas be freed and Jesus crucified. We will see him mocked by the soldiers, robed in purple and crowned with thorns. And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God.

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The True Shepherd

26 April 2015 | Saint Peter’s Square

This day, the Fourth Sunday of Easter, called “Good Shepherd Sunday”, invites us each year to rediscover, with ever new astonishment, how Jesus defined himself, reading it again in the light of his passion, death and resurrection. “The good shepherd lays down his life for the sheep” (Jn 10:11): these words are wholly fulfilled when Christ, freely obeying the will of the Father, is immolated on the Cross. The significance that He is “the Good Shepherd” thus becomes completely clear: He gives life, He offered his life in sacrifice for us all: for you, for you, for you, for me, for everyone! And for this reason He is the Good Shepherd!

Christ is the true shepherd, who fulfils the loftiest model of love for the flock: He freely lays down his own life, no one takes it from Him (cf. v. 18), but He gives it for the sheep (v. 17). In open opposition to false shepherds, Jesus presents himself as the one true shepherd of the people. A bad pastor thinks of himself and exploits the sheep; a good shepherd thinks of the sheep and gives himself. Unlike the mercenary, Christ the pastor is a careful guide who participates in the life of his flock, does not seek other interests, has no ambition other than guiding, feeding and protecting his sheep. All of this at the highest price, that of sacrificing his own life.

In the figure of Jesus, the Good Shepherd, we contemplate the Providence of God, his paternal solicitude for each one of us. He does not leave us on our own! The result of this contemplation of Jesus the true and good Shepherd, is the exclamation of poignant astonishment that we find in the Second Reading of the day’s Liturgy: “See what love the Father has given us…” (1 Jn 3:1). It is truly a surprising and mysterious love, for by giving us Jesus as the Shepherd who gives his life for us, the Father has given us all of the greatest and most precious that He could give us. It is the purest and most sublime love, for it is not motivated by necessity, is not conditioned on accounting, is not attracted by a self-interested desire for exchange. Before this love of God, we feel immense joy and we open ourselves to recognizing how much we have freely received.

But it is not enough to contemplate and give thanks. It is also necessary to follow the Good Shepherd. In particular, those whose mission is to be a guide in the Church — priests, bishops, popes — are called to take on not the mentality of manager but that of servant, in imitation of Jesus who, in emptying himself, saved us with his mercy. Also called to this way of pastoral life, that of a good shepherd, are the new priests of the Diocese of Rome, whom I had the joy of ordaining this morning in St Peter’s Basilica.

Two of them are here to thank you for your prayers and to greet you … [two newly ordained priests appear at the window beside the Holy Father].

May Mary Most Holy obtain for me, for the bishops and for the priests of the entire world, the grace to serve the holy People of God through joyous preaching of the Gospel, heartfelt celebration of the Sacraments, and patient and gentle pastoral guidance.

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11 April 2009 | St. Peter’s Basilica – EASTER VIGIL MASS

At the Easter Vigil, the Church represents the mystery of the light of Christ in the sign of the Paschal candle, whose flame is both light and heat. The symbolism of light is connected with that of fire: radiance and heat, radiance and the transforming energy contained in the fire – truth and love go together. The Paschal candle burns, and is thereby consumed: Cross and resurrection are inseparable. From the Cross, from the Son’s self-giving, light is born, true radiance comes into the world. From the Paschal candle we all light our own candles, especially the newly baptized, for whom the light of Christ enters deeply into their hearts in this Sacrament.

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